n remembrance Ustad Salamat Ali Khan The death of Ustad Salamat Ali Khan on 11th July 2001 marked the end of a glorious career spanning over six decades. The ustad’s untimely demise has prompted concerns that desperate measures are now required to save Pakistani classical music from oblivion. Saqib Razaq looks back at the career of the late maestro heralded as an icon of khayal singing and recognised as a major influence in the popularisation of classical music outside South Asia. |
There is always great sorrow when a human being departs from this world. What makes the grief even harder to bear is when that individual has made significant contributions and achieved excellence in his field of speciality. Inborn genius, creativity, individuality and sheer dedication are some of the attributes that make the individual irreplaceable. The late maestro Ustad Salamat Ali Khan was bestowed with all these qualities, distinguishing him from others. Widely regarded by fellow musicians and connoisseurs as one the greatest vocalists of the 20th century, Salamat Ali Khan had a huge impact on South Asian classical music, achieving worldwide acclaim for his masterful artistry and command over khayal singing. |
Salamat Ali Khan was initiated into classical music together with his elder brother Nazakat Ali Khan under the able guidance of their father Ustad Vilayat Ali Khan at the tender ages of five and seven respectively. They were initially taught the basis of dhrupad but later concentrated on learning khayal due to its increasing popularity. It was only after two years of training that they made their debut at the prestigious Harballabh Mela in 1941. They performed raag Mian ki Todi and were highly appreciated by both the audience and musicians present, these included Ustad Abdul Aziz Khan, Pandit Krishanrao Shankar, Pandit Omkarnath Thakur, Ustad Umeed Ali Khan, Ustad Tawakkal Hussain Khan, Ustad Malang Khan and Ustad Bade Ghulam Ali Khan. Ustad Salamat Ali Khan recalled the performance in his autobiography; “we were so small that we had to be lifted onto the stage”. |
Following their stirring debut, the youngsters gave numerous performances in Punjab and Sindh and began to attract the attention of the musical fraternity who predicted a bright future for the pair. During this period, the brothers began to give regular broadcasts from All India Radio, Lahore and two gramophone records of the young Salamat Ali Khan were published. In 1944, the duo received their first official state invitation from the Maharaja of Champanagar. Their stay in Champanagar lasted a few months and was followed by performances at the Allahabad and Gwalior music conferences where they had the good fortune of meeting and hearing Ustad Rajab Ali Khan of Dewas who made a lasting impression on Ustad Salamat Ali Khan and was a major influential figure in his career. The All-India Music conference of 1945 in Calcutta saw Nazakat and Salamat being included in a musical line up featuring Ustad Faiyyaz Hussain Khan of Agra, Pandit Omkarnath Thakur, Ustad Rajab Ali Khan, Ustad Vilayat Hussain Khan, Ustad Amir Khan, Kesarbai Kerkar, Ustad Allauddin Khan and Pandit Ravi Shankar. These music conferences were of great benefit as they provided both brothers with ample opportunities to hear and perform before great musicians. In 1946, the duo conducted a nationwide tour of India which included performances at the courts of Gwalior, Hyderabad and Patiala. The popularity of the child prodigies soured as their singing expressed maturity far beyond their years, it was the young Salamat in particular who impressed listeners for his dazzling “tayyari” and “layakari”. |
Following the creation of Pakistan, the family settled in Multan and lived in relative obscurity for the next couple of years. During this period of anonymity, the brothers concentrated on rigorous practice and occasionally performed in Multan and the adjoining state of Bahawalpur. By 1950, the brothers had achieved fame throughout the country; they began to give broadcasts from Radio Pakistan and permanently moved to Lahore. The brief stay in Multan did have an advantage in that the duo became exposed to the semi classical genre of Multani Kafi. Kafi is a musical form with its origins steeped in Sufism; the lyrical content is devoted to mysticism and can be performed in both a classical and folk manner. The genre is extremely popular in the regions of Punjab and Sindh, mainly due to the poetry being in the regional languages of Punjabi, Sindhi and Saraiki. Both Nazakat and Salamat were greatly impressed by the beautiful poetry of Sufi mystics Khwaja Ghulam Farid, Abdul Shah Latif, Shah Hussain and Baba Bullhe Shah and decided to incorporate the Kafi in their repertoire. | |
Two great maestros- Ustad Salamat Ali Khan with Ustad Amir Khan | |
Click to hear an excerpt of Multani Kafi | |
In 1953 the brothers toured India and performed at the Harballabh Mela. This performance paved the way for the brothers to be regularly invited across the border. The Indian audiences lauded the young maestros and were highly appreciative of their art, Salamat Ali Khan particularly acknowledged the audiences of Bombay and Calcutta for their knowledge and patronage of classical music. In 1955, the brothers were invited to perform at the All India Music Conference in Calcutta which included musicians of the calibre of Ustad Bade Ghulam Ali Khan, Ustad Amir Khan, Ustad Allauddin Khan, Ustad Hafiz Ali Khan, Pandit Omkarnath Thakur, Kesarbai Kerkar, Ustad Ahmedjan Khan Thirakwa and Ustad Habibuddin Khan. Their performance was highly acclaimed and had such an impact that they were given the honorary title of Ustad. Countless performances during the 1950s, particularly the Swami Haridas music conference in Bombay in 1957 and the All Pakistan Music Conference at Jinnah Bagh, Lahore in 1959 saw the brothers emerge as one of the leading vocalists of the subcontinent. |
The success of the duo was a result of their dedication to practice, great understanding and a disciplined approach to their performance. Their singing style displayed shades of the Patiala gharana, particularly that of stalwarts Ustad Ashiq Ali Khan and Ustad Bade Ghulam Ali Khan. However both brothers contributed with their own individuality and made use of their initial training in dhrupad, which was most apparent in the alaap and vilambit (slow tempo) part of their presentation. The brothers were equally adept at performing in both the vilambit and drut (fast tempo) sections. The vilambit part of the presentation was clearly defined by their concentration on the development of the raag; Nazakat Ali Khan would create the general ambience of the performance and concentrate on building the aesthetic framework. He would act as a path leader to his younger brother who would dominate the drut half of the performance through thundering taans, cascading sargams and ingenious rhythmic interplay known as layakari. The greatest strength of the duo was probably their appeal to both the masses and connoisseurs. The brothers performed a wide variety of raags throughout their career but were known for their mastery over raags Rageshri, Abhogi Kanada, Gorakh Kalyan and Malkauns. | |
The brothers during a Radio Pakistan broadcast in the 1960s | |
The path of success continued for both brothers during the 1960s. In 1961, the Government of Pakistan recognising their contribution to classical music conferred the civilian award of “Pride of Performance” upon them and in 1967 King Zahir Shah of Afghanistan awarded them with the “Tamgha-e-Hunar”. International acclaim for the duo followed in 1969 when they were formally invited to tour the United Kingdom and Holland. Following their performance at the Edinburgh Festival, the brothers became renowned in the West as the “Ali brothers” and began to regularly feature in International music festivals. |
In June 1974, the career of the duo was rocked when they decided to split up due to personal differences. This ended one of the most successful vocal partnerships in the history of Indian classical music. Any hopes of a musical reunion were later dashed when Nazakat Ali Khan passed away in 1983. Following a short stint as a solo vocalist, Salamat enlisted his eldest son Sharafat Ali Khan to accompany him and fill the huge void left by Ustad Nazakat Ali Khan. In later years, the ustad was also accompanied by his youngest son Shafqat Ali Khan. Despite the absence of his elder brother, the maestro gave some memorable performances during the mid-1970s and continued to fly the flag of the Shamchaurasi gharana. | |
A new phase- Ustad Salamat Ali Khan with Sharafat Ali Khan | |
The maestro received another setback in 1978 when he suffered a stroke during a concert in London. The stroke affected his speech and doctors advised him to consider retiring. However, the maestro made a courageous recovery and continued with his rigorous schedule of performing. Even though Salamat could not recapture his form of earlier years, his performances still retained the vitality and vigour of previous years. The maestro was probably one of the few classical musicians who achieved popularity with both the masses and discerning audiences in Pakistan. Keeping this in mind, he published his autobiography titled “Main aur Mausiqui” which was well received by readers in Pakistan and abroad. |
The ustad was a great teacher and responsible for training the next generation of musicians including his sons Sharafat, Sakhawat, Latafat, and Shafqat Ali Khan who are trying very hard in becoming worthy successors to their father’s tradition. He also trained his grandson Shujaat Ali Khan and other family members such as Hussain Bukhsh Guloo, Imtiaz Ali Khan, Riaz Ali Khan and Rafaqat Ali Khan. Other shagirds include Abida Parveen, Taj Multani, Nazir Afridi and Aqeel Manzoor. Furthermore, Salamat Ali Khan took a brave decision in training and permitting his daughter Riffat to become a performing musician, who is at present one of the very few female vocalists hailing from a family of professional musicians. |
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